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Public Discourse

@PublicDiscourse

The online journal of The Witherspoon Institute

R. J. Snell, Editor-in-Chief. @alex_e_davis, Managing Editor. @RyanTAnd, Founding Editor.

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linkhttp://www.thepublicdiscourse.com/ calendar_today08-01-2010 19:28:22

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thepublicdiscourse.com/2024/04/93197/ Let’s hope evaluations indicate that many of these policies and initiatives work. Otherwise, this nation is facing what I call the “Closing of the American Heart,” where record shares of young adults will never marry and/or never have children.

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IVF Provider Immunity in Alabama: A Challenge to National Conservative Unity on Pro-life Issues thepublicdiscourse.com/2024/04/94693/

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thepublicdiscourse.com/2024/04/93189/ The relationships (particularly romantic ones) that alleviate despondency cannot be cultivated while adhering to manifestos and maintaining derogatory views of the opposite sex. And that applies to both women and men.

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thepublicdiscourse.com/2024/03/92983/ It is highly unlikely that even a full suite of these supports would allow a single mother to forgo employment... But it would offer her some breathing room to walk away from a work arrangement that is interfering with her children’s needs.

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thepublicdiscourse.com/2024/04/93174/ In this instance, war is made by one, not two parties. And “negotiations” that are intended to appease evil are always unjust and wrong.

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thepublicdiscourse.com/2024/04/93161/ The post-conversion challenges facing Christians arose when they reentered society as baptized people and navigated the conflicts raised by their new convictions. This process demanded a culturally discerning spiritual life.

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thepublicdiscourse.com/2024/04/93081/ Responsible cultural elites of the Left and Right alike would do well to consider not only what claims they make explicitly, but what kinds of stories underlie those claims, and whether these are the right stories to tell.

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thepublicdiscourse.com/2024/04/93073/ Self-interest in a democracy is not necessarily an evil. It only becomes an evil when democratic government grows so intrusive in ordinary life that self-interest can only be interpreted as a kind of dissent from a general—but now all-pervasive—good.

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